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the genus. Its identity with the genus is thus only the suspension of the formal antithesis, of immediacy, and
of the generality of individuality. Since this subjectivity is, moreover, the concept in the idea of life, it is in
itself the absolute being in itself of reality. Through this suspension of its immediacy subjectivity coalesces
itself absolutely with itself and the last self-externality of nature is suspended. In this way nature has passed
over into its truth, into the subjectivity of the concept, whose objectivity is itself the suspended immediacy of
individuality, the concrete generality, the concept which has the concept as its existence -- into the spirit.
III. Organic Physics 33 [ Pobierz całość w formacie PDF ]

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